by Mark Meynell
As Senior Associate Pastor at All Souls Church in London and a preaching facilitator for Langham Partnership International, Mark Meynell shares John Stott’s passion for the worldwide church. What follows is Mark’s review of John Stott’s 51st book, The Radical Disciple, available in the U.K. and to be released in the U.S. in May 2010.
You wouldn’t expect John Stott to change his tune in his 89th year. And of course he hasn’t. The Radical Disciple is his 51st book – and while his thinking has developed and deepened over the decades, he has never changed direction. He’s always faced Jesus – and he does so all the more eagerly in the twilight years before the eternal dawn.
If you’re familiar with his writing and speaking, then you won’t find anything surprisingly innovative or any marked departures – and much of what this book contains he’s said before in other places. But that’s not the point. What matters is that he has picked these characteristics of Christian discipleship to expound – despite calling them ’selective’ and ’somewhat arbitrary’ (p137). Each is touched on lightly and briefly, but with all the hallmarks of Stott’s vintage prose and pithy clarity of thought still firmly in place:
He chooses these because, as he reflects on western (which I suppose primarily means UK & USA Christian culture), he is anxious about their dwindling importance. We’d be utter fools to ignore the observations of so wise an elder statesman. Their challenge is straightforward and unavoidable – not least because John practises what he preaches. It is quite something, is it not, for a man in his 9th decade to be making an appeal for people to be radical?! Retirement is usually the time for conservatism and comfortable ease, not the prickly and disturbing calls for Christ-like discipleship.
The chapters are not even, in the sense of being similarly structured or equally expository:
But despite the chapters’ varieties of style or approach, they are always biblical and theological, and yet also pastoral and real. It is so helpful to have thumbnail sketches of people he’s been challenged or influenced by, some widely known, others not so, some British, most not. These ground the book.
What is new, perhaps, is that as the book draws to a close, Uncle John becomes increasingly candid. He’s always been an honest and humble man, but no one could remain unaffected by the poignancy of the last 2 chapters particularly. I well remember that Sunday morning in 2006 (described in chapter 7) when he was getting ready to preach at All Souls, but tripped in his flat and broke his hip, which resulted in an emergency hip replacement operation. We were involved in the All Souls week away down in Devon that weekend, but heard about it very quickly and we were all shocked. But it still didn’t prepare me to read his own agonising account of that morning:
I knew at once that I had broken or dislocated my hip, for I could not move, let alone get up. I was able, however, to push the panic button I was wearing and kind friends immediately came to my rescue…
… as this chapter progresses please do not forget my earlier experiences, spreadeagled on the floor, completely dependent on others. For this is where, from time to time, the radical disciple needs to be. I believe that dependence involved in these experiences can be used by God to bring about greater maturity in us.
…There is another aspect of the dependence which I experienced which was new to me, which I am tempted to gloss over, but which my trusted friends have urged me not to conceal. It is the emotional weakness which physical infirmity sometimes brings to the surface and which finds expression in weeping. (pp104-105)
There are few who would be prepared to turn so private and painful an experience into so public and challenging a lesson.
This really is John’s last book! His previous one – The Living Church: Convictions of a Lifelong Pastor – was heralded by some as his last but he seems to have known that he had one more in him. But there really are no more – and he concludes the Radical Disciple with a poignant farewell to his readers.
However, it is fitting, I think, to see these last two books as of a piece. They have a neat symmetry to them, as he concludes a long ministry.
Of course, there will be things that people disagree with, no doubt. Some of the areas in the books are hot topics (e.g. Christians and the environment). And some have criticised what is seen as an obsession with balance when things are supposedly more complex or wrinkled. In neither of these books will we find in-depth analysis or argumentation to make his case.
But then why should we?! John has spent a lifetime doing just that, thinking, teaching and writing, often at great length and with great care (see this non-exhaustive bibliography). But these two books are more a summation, a last will and testament. They form a fitting conclusion to his legacy, one which it will probably take decades fully to appreciate.
It remains to be said that if this legacy is to be sustained and grow, then people need to give themselves to it deliberately. One way is for people to pray for and give to the Langham Partnership – for which he appeals at the end of the Radical Disciple – you can do that here.
But the best way is surely for us to live just as we are called to in these two books… just as, in fact, he himself has sought to live.
The review originally appeared in Mark’s blog, Quaerentia, and was reprinted with permission by the author.
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